Following the news these days is not an easy task for the optimist. In recent months alone, we have witnessed COVIDโs inexorable march, the horrors taking place in Ukraine, rampant inequality and a global loss of faith in democracy, government and institutions. All of this against the backdrop of a world rapidly confronting the realities of climate change and the varied calamities that flow from it.
Unsurprisingly, even the most well-intended and open-minded philanthropic efforts can seem inconsequential in the face of the numerous existential challenges we now face. And, with this in mind, itโs understandable that so many of us seek to ignore the bad news thatโs out there, or worse, fall into the trap of paralysis and inertia.
As earlier articles in this series have suggested, navigating the current landscape of challenges facing humanity requires todayโs philanthropists to entertain ambiguity, embrace complexity and democratize their decision-making processes. It also requires hope and the belief that through a delicate combination of passion, resources, cooperation, patience and persistence, any problem can be solved.
At times like these, itโs worth reflecting upon the experience of others who have confronted unimaginable hardship, yet, somehow, managed to stay positive and avoid debilitating pessimism. US Admiral James Stockdale was a prisoner of war during the Vietnam War; he was held for over seven years in the notorious Hแปa Lรฒ Prison (aka the โHanoi Hiltonโ) and experienced not only repeated and severe torture, but also years-long uncertainty as to whether he would see his family again, or even survive. Yet, as he revealed in a conversation with the author Jim Collins, Stockdale was able to preserve his sanity and carry on by making a critical distinction between a steadfast, pragmatic belief in a positive outcome and baseless optimism: โThe optimists. Oh, they were the ones who said, โWeโre going to be out by Christmas.โ And Christmas would come, and Christmas would go. Then theyโd say, โWeโre going to be out by Easter.โ And Easter would come, and Easter would go. And then Thanksgiving, and then it would be Christmas again. And they died of a broken heart.โ He continued, โThis is a very important lesson. You must never confuse faith that you will prevail in the endโwhich you can never afford to loseโwith the discipline to confront the most brutal facts of your current reality, whatever they might be.โ
Similarly, in trying to tackle issues as nuanced as racial inequality, climate change, and immigration, todayโs philanthropists must move with the urgency these crises demand, but must also rely upon patience and pragmatic long-termism, recognizing that progress may take a generation to realize. For example, the destructive potential of climate change mandates that we move quickly and decisively on implementing strategies for both mitigating and adapting to this threat while understanding that certain factors (the worldโs current energy needs, the existence of โbad actors,โ the amount of carbon and methane already in the atmosphere, etc.) will slow us down. In confronting this and other challenges, philanthropists must act with โferocious patience.’ The ferocity to treat crises like the emergencies they are, and the patience to stay in the fight for the decades it will likely require.
This is but one example of the cognitive dissonanceโunderstanding and acting upon a set of paradoxical inputs and insightsโthat todayโs philanthropists must embrace. Others include:
- The suggestion that philanthropy should be pragmatic about its goals and modest in its expectationsโespecially in light of our divided and highly-charged cultural and political discourseโwhereas the depth of the problems we are confronting requires us to be both optimistic and borderline irrational in defining our aims.
- Our efforts are both important and insignificant. While there is an imperative for all of us to confront the profound fractures in our societies, polities and environment, there are limits to what one individualโs (or a single foundationโs) money can achieve, and, more fundamentally, there is a limit to what moneyโwithout the support sound policy, positive behavior change, and collaboration between people with differing points of viewโcan accomplish. Accordingly, we must be comfortable being โappropriately small,โ while being clear-eyed about our goals, and ensuring that we are meeting those goals.
In grappling with these seeming contradictions, the work of the author and business strategist Roger Martin provides some useful guidance. Across a number of articles and books, Martin advances the idea of โintegrative thinking,โ which he defines as โa form of reasoning which allows you to constructively face the tensions of opposing models. Instead of choosing one at the expense of the other, you generate a creative solution. Your solution contains elements of the individual models, but is superior to each.โ He honed his ideas primarily through interviews with private sector leaders, but his concept of the โopposable mindโโone that is flexible enough to hold, and ultimately reconcile, two contradictory ideas, without retreating to simplicity when faced with complexity and uncertaintyโshould serve as an aspirational goal for the philanthropist seeking to support individuals and organizations engaged in addressing truly wicked problems.ย ย
So, where might integrative thinkingโand the lesson of Admiral Stockdaleโlead us in meeting the daunting challenges mentioned above? If nothing else, we need to realize that hope is a โlong game.โ And that evidence-based optimism, wedded to patience and persistence, is not a failure of belief. It is, instead, a way to make peace between the philanthropic imperative, widespread uncertainty, and the practical limits on our ability to effect change.
